With the recent closing of many of the area’s Circuit City stores and the bleak financial forecast, this Sunday’s Washington Post article about what to do with big box stores after they close down, seemed to be fortuitously timed to impact the local planning discourse. For this article, the Post assembled a collection of local architects and artists, such as Darrel Rippeteau, Roger K. Lewis, Esocoff & Associates, et al., and asked them how they would reuse a big-box store. The graphics in this article are intriguing and open an sub/urban planning discussion on what to do with the trappings of early twenty-first century American development once this business model has changed. The proposals include luxury housing, gardens, vineyards, and other adaptive reuse measures. This is all green and good, but I have to question the safety and cost of reusing these big box stores. Like fast food franchises, big box stores are not built to last. They are not constructed with any concept of their permanence, instead they are meant to go up quick and cheap and come down the same way when the new mega-ultra-super mart opens around the corner. The advantage of reusing old warehouses and factories [...]
This past Sunday, the Washington Post ran an article about an exhibit of Russian porcelain figurines. From the author’s description I can imagine that when approached with the right mindset, this would be a very interesting exhibit, especially if there was a historiographical entry for each piece explaining the popular and political culture from its time period. The issue I am righting about this article is not because of the exhibit, but rather the assertion the author makes in the first paragraph; that while Russians may have excelled at the audible arts, they have never been any good at the visual arts. His assertion is that at best they were aping french and at worst they were downright rustic. This thesis is fundamentally flawed. Pre-modern Russian visual arts were tightly controlled by the Orthodox church and focused on the creation of Iconography. These religious symbols show a mastery of coded expression, much like catholic religious art from the same period. While during the early – mid 19th century it may be true that Russian art followed the french romantic schools, in the late 19th and 20th century everything changed. Russian artists started exploring non-representational art and geometric and cubist art [...]
Materialicious has a post about a new glazing product from Thermique „¢. This architectural glazing system heats a float glass window up to 100° F to prevent condensation on the glass and provide a transparent source of radiant heat.
My gut reaction was that this is a waste of energy and money. I can’t see a way to direct the heat inwards only, so this means that a decent amount of energy (As heat) will be lost to the external environment. A hot air curtain rising from the floor could do a better job and be more efficient.